Jesus didn't purchase a "possibility" for you

When Jesus went to the Cross,
He didn't purchase the "possibility of salvation".

(As if He opened a door for people to walk through, if they so chose).

No, Jesus took names to the Cross.

--Paul David Tripp

What have you got?

I often hear people say, “I wish I could get hold of Divine Healing, but I cannot.” Sometimes they say, “I have got it.” 

If I ask them, “What have you got?” the answer is sometimes, “I have got the blessing”, sometimes it is, “I have got the theory”; sometimes it is, “I have got the healing”; sometimes, “I have got the sanctification.” 

But I thank God we have been taught that it is not the blessing, it is not the healing, it is not the sanctification, it is not the thing, it is not the 'IT' that you want, but it is something better. It is “the Christ”; it is Himself. 

How often that comes out in His Word – “Himself took our infirmities and bare our sicknesses”, Himself “bare our sins in his own body on the tree”! It is the person of Jesus Christ we want. 

I prayed a long time to get sanctified, and sometimes I thought I had it. 

Of course, I lost it because I did not hold on to Him. I had been taking a little water from the reservoir, when I might have all the time received from Him fullness through the open channels. 

And when at last I got my eyes off my sanctification, and my experience of it, and just placed them on the Christ in me, I found, instead of an experience, the Christ larger than the moment’s need, the Christ that had all that I should ever need who was given to me at once, and for ever! And when I thus saw Him, it was such rest. For I had not only what I could hold that little hour, but also in Him, all that I should need the next and the next and so on. 

I had to learn to take from Him my spiritual life every second, to breathe Himself in, and breathe myself out. So, moment by moment for the spirit, and moment by moment for the body, we must receive. 

There came a time when there was a little thing between me and Christ. I express it by a little conversation with a friend who said, “You were healed by faith.” “Oh, no,” I said, “I was healed by Christ.” 

What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I labored to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him. 

That is it. It is not your faith. You have no faith in you, any more than you have life or anything else in you. You have nothing but emptiness and vacuity, and you must be just openness and readiness to take Him to do all. You have to take His faith as well as His life and healing, and have simply to say, “I live by the faith of the Son of God.”  

The Apostle Paul tells us that there is a secret, a great secret which was hidden from ages and from generations (Col. 1: 26), which the world was seeking after in vain, and God says it “is now made manifest to his saints”; and Paul went through the world just to tell it to those that were able to receive it; and that simple secret is just this: “Christ in you the hope of glory.”

Albert Benjamin Simpson (1843-1919)
the founder of the Christian and Missionary Alliance

A death He can use instead of a life He cannot

Life is a web of trials and temptations, but only one of them can ever be fatal, and that is the temptation to think it is by further, better, and more aggressive living that we can have life. But that will never work. If the world could have lived its way to salvation, it would have, long ago. The fact is that it can only die its way there, lose its ways there. 

For Jesus came to raise the dead. He did not come to reward the rewardable, improve the improvable, or correct the correctable; he came simply to be the resurrection and the life of those who will take their stand on a death he can use instead of on a life he cannot.

-Robert Capon

Only in dumb love

Too many preachers are trying to make themselves lovers, when the thrill of any romance is the blinding realization that someone else loves you ... your identity is your Lover ... only in dumb love will you ever be able to speak.

-Robert Capon

Faith is not our saviour

We must understand that faith does not justify and save us by itself, but as an instrument, whereby we lay hold of and apply to ourselves Christ with His righteousness and merits, by which only we appear just before God. A small and weak hand, if it be able to reach up the meat to the mouth, as well performs its duty for the nourishment of the body as one of greater strength, because it is not the strength of the hand but the goodness of the meat which nourishes the body. 

-- George Downame

Faith is not our saviour. It was not faith that was born at Bethlehem and died on Golgotha for us. It was not faith that loved us, and gave itself for us; that bore our sins in its own body on the tree; that died and rose again for our sins. Faith is one thing, the Saviour is another. Faith is one thing, and the cross is another. Let us not confound them, nor ascribe to a poor, imperfect act of man, that which belongs exclusively to the Son of the Living God. ... God has asked and provided a perfect righteousness; He nowhere asks nor expects a perfect faith. 

-- Horatius Bonar

By the stripes of Jesus we are healed. All those stripes He has endured, and left not one of them for us to bear.  "But must we not believe on Him?"  Ay, certainly. If I say of a certain ointment that it heals, I do not deny that you need a bandage with which to apply it to the wound. Faith is the linen which binds the plaster of Christ's reconciliation to the sore of our sin. The linen does not heal; that is the work of the ointment. So faith does not heal; that is the work of the atonement of Christ.

-- Charles Spurgeon

A much stronger grace: Not reform, but redemption.

I've heard people say that justification means that God looks at me "just-as-if-I'd" always obeyed — somehow, because of Jesus' obedience, when God looks at me He sees only Jesus' obedience. That sounds very holy and theologically wonderful until you reflect on it a bit. It leaves this lurking suspicion that God may love Jesus, but He rejects the real me ... the sinning me. In this sense I am not only presenting a fake persona to other people around me in order to be accepted, I am instructed to present a fake persona to God in order to be accepted. 

The message of the cross of Christ shows forth a much stronger grace. 

It sees our sin. 

I do not come wearing a fake Jesus mask. It is most liberating that while God may deal with me just as if I'd never sinned, he does not see a fake me. He sees and loves the weak and sinful me. My sins have not simply been forgotten or overlooked, and He does not simply pretend that they never happened. In Christ I have been definitively and authoritatively forgiven. 

The cross acknowledges that I have truly sinned, and that God has seen it all the way to its root; there is no pretense whatsoever. He has loved me knowing the depth and persistence and richness and evil of my sin. The justice for my sins has actually been executed, and a strong vengeance and wrath has been delivered upon my choice to obey my selfish and harmful lusts. I don’t have to act like I am OK or pretend like I am righteous. Justice has truly been executed. 

We have to be willing to face the fact that if the law is going to be fulfilled for us, if justice is to be upheld, it is not a matter of future obedience. We are tempted to think that the fulfillment of the law involves obedience from now on; we are often foolish enough to think that from here on we will be sufficiently successful at our righteousness. We want to promise that we have "repented". 

You do not need reform, you need redemption. Faith says that the blood of Jesus satisfies justice for every little thing we do wrong, all the time. Faith says that I always feel inadequate because I really am inadequate, but that I am saved through His cross from all of these judgements that daily accuse me. The cross declares that the law, which speaks so powerfully to my conscience, has been fulfilled — not because I obeyed it, but because Jesus has more than sufficiently borne its penalty. ... It is not your reform which saves you. It is Christ who saves you. 

The cross of Christ declares that law has been fulfilled on my behalf — it is indeed finished. I do not need to wear a fake Jesus mask for God to accept me; I am accepted and justified in Christ as myself.

--Jim McNeely

Do you think that you're going to mess this up?

Audio:  < 2 min.

I am the Alpha and the Omega, says the Lord. Who is, who was, who is to come. The Almighty. This is the Jesus that we serve. This is the Jesus that we believe in. This is the Jesus that will return. 

For the christian the return of Christ is a glorious thing. For the christian Jesus is no longer the baby in the manger, he's not merely a sacrificial lamb, but as John writes in Revelation 5, he is the lion of the tribe of Judah. The root of David, who has conquered. He is the one who sits on the throne. The one who is worthy to take the scroll and to open its seals. For he was slain, he was sacrificed. His blood ransomed. And by His blood he ransomed the people of God from every tribe and language and people and nation. 

[Now let me just say],
Do you think that you're going to mess this up? 

For those of you that struggle, maybe with assurance, thinking that you're too sinful to be a believer, and yet you're holding on, you're trusting ... Do you think that you're going to mess this up?  That you're going to overturn the blood that ransomed? ... that your sin is going to overturn the blood that ransomed a people of God from every tribe and language and people and nation? 

It will never happen, dear believer. Jesus has taken care of your sin once for all. Just as certainly as He rose from the grave, He will return to bring you home with Him.

-- Jason Achmoody



From the First London Confession of Faith (1646)

XXIII.
All those that have this precious faith wrought in them by the Spirit, can never finally nor totally fall away; seeing the gifts of God are without repentance; so that He still begets and nourisheth in them faith, repentance, love, joy, hope, and all the graces of the Spirit unto immortality; and though many storms and floods arise, and beat against them, yet they shall never be able to take them off that foundation and rock, which by faith they are fastened upon; notwithstanding, through unbelief, and the temptations of Satan, the sensible sight of this light and love, be clouded and overwhelmed for a time; yet God is still the same, and they shall be sure to be kept by the power of God unto salvation, where they shall enjoy their purchased possession, they being engraven upon the palms of His hands, and their names having been written in the book of life from all eternity.

Faith is the catchers mitt, it's not the pitch

On the heals of my previous post, I listened to two sermons that proclaimed "The Gift" that came to us on that first Christmas.  And each, in its own way, deals with:

1. What is that gift.
2. What it looks like to receive that gift.

On the heals of my previous post, I present to you the salient parts of each sermon, distilled to less than 5 minutes of audio, for your discernment.

Audio:  < 5 min.  - "The Gift that Lasts and Lasts"


John 3:16 is, in so many ways, the Heavenly Father leaning over into the cradle of our dark existence, and saying to people who are struggling with failure, and weakness, and shame, and uncertainty, and do not know how they will take care of it all, "Don't you know that I would move heaven and earth to help you."

John 3:16 is saying, "Don't you know that God loves you this much." And yet it is the very things that we stuggle with ... our weaknesses and our faults and our failures that somehow make God seem so distant that this can't possibly be true. And so He begins to reveal Himself to us in such simple but profound terms to say, "Don't you know, how big is my heart, for you."

And the evidence of it is in the great gift that is being described. You know these words ... "God so loved the world that He GAVE His only son." And the reason that you and I need to say that is even here today there are those among us who say, "Listen, I've heard this gospel, and you gather at church, and you look good, and you look fine, and I know Jesus died for you. But if you knew who I really am, and what I struggle with, and what's in my life, you would not want me part of this church." And what you need to hear me say is, "God does know, and sent His son for you."  That was His very purpose. That He could know the worst, and still say, "But I give the gift." That is how big is the heart, that is how great is the gift, that it would be even for those who are undeserving, because that's ultimately who we all are.

And because He loves us that much we ultimately have a great hope. That God gave His only Son, that whoever believes in Him should not perish, but have eternal life. It's so important to read the words, "whoever BELIEVES in Him."  The persons who are made right with God, who get this great gift, are those who believe in Him.

Because formal religion says that you're made right with God because of some religious practice, like you've been baptized, or you joined the church. You pray long enough, or read your bible well enough, or you've done things exceptional, made a pilgrimage of some sort.  It may even be that you're saying, "my faith is in my faith". I have the right frame of mind, I have the right doctrine. Listen, whether you are saying that your faith is in your practice, or your faith, in all of those kind of frame of mind, frame of reference, frame of activity, your actual faith is in you.

No, the faith [of a believer] is in Him. Not in the degree of your faith, not in the rightness of your practice, not in the goodness of your background, the faith is in Him. Well, what does that mean? You have to believe that Jesus was SENT for you, and was SIN for you. That on the cross, what made you right with God was not your background, not your religion, not your practice, not even your correct beliefs. That what makes you right with God is that God put your sin upon Him, that what was represented in Jesus was the penalty that we deserved. I'm not made right because of what I do or think. I am made right because of leaning upon what Jesus has done.

We have to remember that faith is the catchers mitt, it's not the pitch. Right? It's something I receive. It's not that I've thrown enough faith at God. It's not that I've thrown enough practice or baptism. It's not what I have done. It's what I have received. He was sent for me. And I believe I'm made right with God because of what He has done. It's the step away from self, not the building up of something in self.

Believe in Him. That God sent Him for you. And that He was sin for you. And when you depend on that alone, you are His now, and for ever. Father, would you work the gospel into the hearts of all who are here. You call us to believe this very simple but profound gospel. That your heart is so big, that you would give your Son for us. And that if we believe in that, that He was sent for us, and took our sins upon Him on the cross, that we are ... yours.


Audio:  < 5 min.  - "The Greatest Gift Ever"


Because as we think about the coming of Jesus, we could certainly look at it from the angle that God gave the world the most remarkable gift the world has ever known. He gave His Son. Moreover I think you can also think about it from another angle ... you see as with any gift this gift that God gave must be received. It has to be received. Tonight what I want to do is just spend a few minutes as we prepare out hearts for Christmas, to think about the gift that God gave us that first Christmas, how amazing that gift really was, and what it looks like to receive that gift.

Jesus is the gift. Jesus is the greatest gift ever given. He looked into our brokenness. He looked at our fallen world. And He sent His Son. The bible says, in John 3:16, "For God so loved the world that He sent His only Son, that whoever would believe in Him should not perish, but have eternal life." Romans 5:8 says, "God shows His own love for us in this ... while we were still sinners, Christ died for us." God sent His Son into the world that very first Christmas to reconcile His wayward people back to Himself. And He would do this by coming to earth as a man, and going to the cross.

The bible makes it clear ... all of us have sinned. We've all rebelled against God and our sin separates us from our perfect God who cannot tolerate sin. But at the cross, the bible tells us that every single sin of those who would believe ... every sin past, present and future ... was nailed to Christ. Now, how's that dear friends for an amazing gift.

But here's the thing. Like any other gift, this gift, for it to apply to you, must be received. And remarkably, this is a gift that is often outright rejected. Or one that is rejected by those who think they have received it.

There are some who believe the truths of what I'm telling you academically, and yet still reject this gift. They believe that Jesus came and walked the face of the earth. They believe that Jesus really lived. They believe that He was really crucified, that He was really dead, He was buried and He was raised on the third day. But they reject Christ with their life style.

And John [in 1st John] is very clear that false claims about ones relationship with God mean absolutely nothing. He says [that] if we claim to have fellowship with God and yet walk in the darkness, (in other words we don't live for Him), John say we lie. Or he says that if any one says, "I love God", but does not love his brother, (and that's referring to a brother in Christ, and that's referring to, when you read 1st John, knowing brothers and sisters in Christ, being connected to a church, serving people, laying down your life for others), he said if someone says, "I love God", and does not love his brother, he's a liar.

You see, receiving the gift of God, receiving Jesus, truly believing in Christ is a life changing experience. Jesus Himself said [that] if anyone wants to come after me, if anyone wants to be my follower, he must deny himself, pick up his cross, and follow me. You see we can't earn or purchase a right standing with God. We've already seen it's a gift. God did it. And yet when you read the scriptures you know this gift will cost you your life.

When we come to believe in Jesus, He becomes the king of our life. Jesus says [that] if you love me, if you really love me, you will keep my commandments. Receiving Jesus means believing in Him entirely for your right standing with God. And it means submitting your life to Him as your King, as your Lord, as your master ... following Him wherever He leads ... now, and for all eternity.

So that's, that's Christmas.

He has played His hand ... Grace is not a hidden agenda.

We live in a time, in a religious atmosphere, where Christianity is often presented as something that needs to be appropriated by the individual. It's offered to you, but you have to do something, believe something, show some kind of earnestness, some kind of seriousness before it can really be yours. We take this so much for granted in our Western way of thinking, that it's hard to imagine that this is precisely how Martin Luther did not view the gospel. It was not something that was appropriated by the individual after assessing it's value. It was something that was given ... to the unacceptable, to the unworthy, even to those who didn't particularly want it. Now that is very different. 

I like the text this morning ... "The Lord has bared His Holy arm before all the nations. All the ends of earth shall see the salvation of God." Translation: He's played His hand. He's let it out in the open. It has become accessible, available, real.  Grace is not a hidden agenda. At Christmas we return again to that fundamental of the Christian faith.  

God has shown Himself.  God has expressed Himself. He's taken the mystery out of Himself, but for a very particular reason. Why does He show us what He shows us in Jesus? Why does He speak in the word so that our ears can detect what he says?  For this reason ... for our salvation.  God doesn't come in Christ Jesus, in the word of the gospel, to answer our religious questions, or to demonstrate Himself to us in the sense that He has to prove anything to us. He comes to do something for us. And to put a finer point on it, to do something 'to us'. He comes to give us salvation. 

God didn't wait for our assessment before He came into the world in the baby Jesus.  No, He came because He chose to come. He came even though He wasn't wanted. "He came to his own people and his own people didn't receive him. (John 1)"  He's not waiting for us to decide something or to change our lives and get ourselves straight or right with God. He comes to us in the midst of our tangledness, our lostness, our confusion, our sin, our hurts, our hopes, our dreams, and He takes a hold of us right there in the middle of it. That's the gospel!  He doesn't wait for us to make a decision. He makes the decision for us. This is a really challenging way of thinking about the faith for people today. Because we've all decided, one way or another, many of us, that somehow, "Well…that’s all well and good but we have to have the final say ... somehow." 

But today we are here to proclaim God with us ... Emanuel. Not because we've asked for Him. Not because we're particularly happy that He is around. But because in His grace, and His mercy, He has chosen to be with us. 

Your sin is forgiven for Jesus sake. If you heard it ... it happened. It's as simple as that. "But I have to do something…don’t I ?" And what's the answer?  "No". That's why the Christian community, early on, called this message, "Good News" ... of great joy! For everybody! Born for you, this day in the city of David, is a Savior. God has expressed Himself ... like a mother gives milk to a child. Like a parent takes a child in a warm embrace.  It's right there. Immediate. Present.  "This is my body, for you. This is my blood, for you." Don't try to take it inside and spiritualize it. Don't try to bring it inside and write theology about it. Don't try to take it inward and figure it out. Just taste it. Let it be what it is. God for you. Pressing and impressing Himself on you, with His forgiveness and mercy, promising you life and hope. 

So grace is not a hidden agenda. The gospel is not a spiritual idea for us to internalize and have to kinda figure out. It comes utterly from outside of us. Asking nothing from us. But given solely by His grace, to us, that our confidence may be in God's grace. And, as Luther said, "In God's grace ... alone."    Amen.

-- Pastor Mark Anderson


From the First London Confession of Faith (1646)

XXIV.

Faith is ordinarily begotten by the preaching of the gospel, or word of Christ, without respect to any power or agency in the creature; but it being wholly passive, and dead in trespasses and sins, doth believe and is converted by no less power than that which raised Christ from the dead.

XXV.

The preaching of the gospel to the conversion of sinners, is absolutely free; no way requiring as absolutely necessary, any qualifications, preparations, or terrors of the law, or preceding ministry of the law, but only and alone the naked soul, a sinner and ungodly, to receive Christ crucified, dead and buried, and risen again; who is made a prince and a Savior for such sinners as through the gospel shall be brought to believe on Him.

The Kingdom must come to us

We cannot go to the kingdom; it must come to us. When we feel the desire to be restored to God, it is natural that we should think of returning to God, and we hope that, after a long journey, we may reach the kingdom. We resolve not to be discouraged by the steepness and length of the road, by its rugged heights and dangerous paths. Prayer, good works, piety ... these we imagine to be the road to God. But we cannot thus go to the kingdom; it must come to us. The door is before the narrow way, and the door is very nigh unto us—even Jesus Christ crucified for sinners.

Adolph Saphir
The Lord's Prayer