Children like candy, not fine wine or espresso. ... The finer pleasures are more complex, and to a child seem to taste horrible and bitter, to sound like so much noise, to make no sense at all. ...
...The greater pleasures are hidden. So God is invisible, and so God’s greatest work in expressing mercy and justice is hidden in the horrendous act of the crucifixion. God’s wisdom is concealed in foolishness, and God’s beauty is concealed in ugliness.
So in preaching the message of radical grace, the constant fear is that the hearers will be released to run after damaging and sinful pleasures. It actually frees us from the prison of pretending to like what we hate, from the obligation to adhere to a practice that we only wish to escape from. In the prison of obligation, we are not allowed to let our desires mature. The law does not allow us to touch on the subject of our actual loves, so they remain puerile and fixed on childish things.
snippets from a blog post: here