When Jesus went to the Cross,
He didn't purchase the "possibility of salvation".
(As if He opened a door for people to walk through, if they so chose).
No, Jesus took names to the Cross.
--Paul David Tripp
I often hear people say, “I wish I could get hold of Divine Healing, but I cannot.” Sometimes they say, “I have got it.”
If I ask them, “What have you got?” the answer is sometimes, “I have got the blessing”, sometimes it is, “I have got the theory”; sometimes it is, “I have got the healing”; sometimes, “I have got the sanctification.”
But I thank God we have been taught that it is not the blessing, it is not the healing, it is not the sanctification, it is not the thing, it is not the 'IT' that you want, but it is something better. It is “the Christ”; it is Himself.
How often that comes out in His Word – “Himself took our infirmities and bare our sicknesses”, Himself “bare our sins in his own body on the tree”! It is the person of Jesus Christ we want.
I prayed a long time to get sanctified, and sometimes I thought I had it.
Of course, I lost it because I did not hold on to Him. I had been taking a little water from the reservoir, when I might have all the time received from Him fullness through the open channels.
And when at last I got my eyes off my sanctification, and my experience of it, and just placed them on the Christ in me, I found, instead of an experience, the Christ larger than the moment’s need, the Christ that had all that I should ever need who was given to me at once, and for ever! And when I thus saw Him, it was such rest. For I had not only what I could hold that little hour, but also in Him, all that I should need the next and the next and so on.
I had to learn to take from Him my spiritual life every second, to breathe Himself in, and breathe myself out. So, moment by moment for the spirit, and moment by moment for the body, we must receive.
There came a time when there was a little thing between me and Christ. I express it by a little conversation with a friend who said, “You were healed by faith.” “Oh, no,” I said, “I was healed by Christ.”
What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I labored to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him.
That is it. It is not your faith. You have no faith in you, any more than you have life or anything else in you. You have nothing but emptiness and vacuity, and you must be just openness and readiness to take Him to do all. You have to take His faith as well as His life and healing, and have simply to say, “I live by the faith of the Son of God.”
The Apostle Paul tells us that there is a secret, a great secret which was hidden from ages and from generations (Col. 1: 26), which the world was seeking after in vain, and God says it “is now made manifest to his saints”; and Paul went through the world just to tell it to those that were able to receive it; and that simple secret is just this: “Christ in you the hope of glory.”
Life is a web of trials and temptations, but only one of them can ever be fatal, and that is the temptation to think it is by further, better, and more aggressive living that we can have life. But that will never work. If the world could have lived its way to salvation, it would have, long ago. The fact is that it can only die its way there, lose its ways there.
For Jesus came to raise the dead. He did not come to reward the rewardable, improve the improvable, or correct the correctable; he came simply to be the resurrection and the life of those who will take their stand on a death he can use instead of on a life he cannot.