Monday, January 31, 2011

But when I found God so kind

When I thought God was hard, I found it easy to sin; but when I found God so kind, so good, so overflowing with compassion, I smote upon my breast to think that I could ever have rebelled against One who loved me so, and sought my good.

-- Charles H. Spurgeon

Sunday, January 30, 2011

Christian Obedience

So the issue is not whether obedience, the pursuit of holiness, and the practice of godliness is important. Of course it is. The issue is how do we keep God’s commands? What stimulates and sustains a long obedience in the same direction? Where does the power come from to do God’s will and to follow God’s lead?

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When John talks about keeping God’s commands as a way to know whether you love Jesus or not, he’s not using the law as a way to motivate. He’s simply stating a fact. Those who love God will keep on keeping his commands. As every parent and teacher knows, behavioral compliance to rules without heart change will be shallow and short-lived. But shallow and short-lived is not what God wants (that’s not what it means to “keep God’s commands.”). God wants a sustained obedience from the heart. How is that possible? Long-term, sustained obedience can only come from the grace which flows from what Jesus has already done, not guilt or fear of what we must do.

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As a pastor, one of my responsibilities is to disciple people into a deeper understanding of obedience—teaching them to say “no” to the things God hates and “yes” to the things God loves. But all too often I have wrongly concluded that the only way to keep licentious people in line is to give them more rules. The fact is, however, that the only way licentious people start to obey is when they get a taste of God’s radical, unconditional acceptance of sinners.

In Romans 6:1-4 the Apostle Paul answers lawlessness not with more law but with more gospel! In other words, licentious people aren’t those who believe the gospel of God’s free grace too much, but too little. ...The gospel swallows the tyranny as well as the guilt of sin. The irony, in other words, of gospel-based sanctification is that those who end up obeying more are those who increasingly realize that their standing with God is not based on their obedience, but Christ’s.

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It sounds backward, but the path to holiness is through (not beyond) the grace of the gospel, because only undeserved grace can truly melt and transform the heart. The solution to restraint-free immorality is not morality. The solution to immorality is the free grace of God—grace so free that it will be (mis)heard by some as a license to sin with impunity. The route by which the New Testament exhorts radical obedience is not by tempering grace but by driving it home all the more deeply.

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The Apostle Paul never uses the law as a way to motivate obedience; he always uses the gospel. ...Because God is not concerned with just any kind of obedience. What motivates our obedience determines whether or not it is a sacrifice of praise. The obedience that pleases God is obedience that flows from faith and grace; not fear and guilt.

Now, hear me: The law of God has its rightful place in the life of a Christian. It’s a gift from God. It’s good. It graciously shows Christians what God commands and instructs us in the way of holiness. But nowhere does the Bible say that the law possesses the power to enable us to do what it says.

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The gospel serves the Christian by reminding us that God’s love for us does not get bigger when we obey or smaller when we disobey. And guess what? This makes me want to obey him more, not less!

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Therefore, it’s the gospel (what Jesus has done) that alone can give God-honoring animation to our obedience. The power to obey comes from being moved and motivated by the completed work of Jesus for us. The fuel to do good flows from what’s already been done. So, while the law directs us, only the gospel can drive us.


--Tullian Tchividjian
snippets from a blog post: here

Saturday, January 29, 2011

And the devil says, "Amen"

The heart of man finds it difficult to believe that so great a treasure as the Holy Ghost is gotten by the mere hearing of faith. The hearer likes to reason like this: Forgiveness of sins, deliverance from death, the gift of the Holy Ghost, everlasting life are grand things. If you want to obtain these priceless benefits, you must engage in correspondingly great efforts. And the devil says, "Amen."


--Martin Luther
Commentary on the Epistle to the Galatians, chapter 3
(1535)

Friday, January 28, 2011

Rely solely

That the Holy Scriptures cannot be penetrated by study and talent is most certain. Therefore your first duty is to begin to pray, and to pray to this effect... that if it please God to accomplish something for His glory—not for yours or any other person's—He very graciously grant you a true understanding of His words. For no master of the divine words exists except the Author of these words, as He says: 'They shall be all taught of God' (John 6:45). You must, therefore, completely despair of your own industry and ability and rely solely on the inspiration of the Spirit.

--Martin Luther, 1518
(What Luther Says: An Anthology, Vol. 1, p. 77)
Quoted by John Piper: here

Saturday, January 22, 2011

He demands you give it to him

Someone asked me, “Don’t you think Jesus wants us to have better marriages?” I thought for a minute and then said, “No. No, I don’t think he really cares one way or another whether we have better marriages or not. I don’t think he is concerned about us being better parents or getting promoted at work. No, I definitely think these are things that matter not in the least to him.”

You can probably understand why I’m not exactly at the top of the list for guest preachers any longer.

Let me just say this straight out. If all you are interested in is becoming is a better person, then Jesus is not your best avenue to get there. You can find lots of self-help books that deal with marriage, health, finances and life-issues you find yourself dealing with. They are piled high on tables leading into the temple. As a matter of fact, you can buy them in many temples every Sunday, credit cards accepted.

Jesus is not a self-help guru. He is not interested in you becoming a better person. He could not care less with you improving in any area of your life. Because in the end that is your life. Yours. And he demands you give it to him. All of it. An unconditional surrender. He did not come to improve you, or encourage you, or spur you on to bigger and better things. He came to raise the dead. And if you insist on living, then you’re on your own. Good luck. Sign up for all the seminars, workshops and marriage improvement weekends that you can, because you’re going to need them.

The Gospel is this: We are dead in our sins. Jesus, too, is dead in our sins. But because he is very God of very God, death could not hold him. He conquered sin and death and rose again. And the only life we are now offered is the life he lives in us. Period. He wants us dead. He’ll do the rest.

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Jesus did not attract a huge following, simply because he refused to play the religious games of his day. As a matter of fact, he went out of his way to make the religious professionals hacked at him. And he also turned on those who followed him simply for what they could get. “You want to follow me? Hate your spouse, your kids, your extended family. Hate them.” “Oh, you like the food I provided for you? Want some more? Eat my flesh and drink my blood.” Not exactly the kind of thing to say in order to build your ministry now, is it?

-- Jeff Dunn
source: blog post - here

Thursday, January 20, 2011

If you knew

If you knew that there was one greater than yourself, who knows you better than you can know yourself and loves you better than you can love yourself, who can make you all you ought to be, steadier than your squally nature, able to save you from squandering your glorious life, who searches you beyond the standards of earth . . . one who gathered into himself all great and good things and causes, blending in his beauty all the enduring color of life, who could turn your dreams into visions and make real the things you hoped were true, and if that one had ever done one unmistakable thing to prove, even at the price of blood — his own blood — that you could come to him, and having failed, come again, would you not fall at his feet with the treasure of your years, your powers, service and love? And is there not one such, and does he not call you?

-- A. E. Whitham