On this I ground my hope

And though I am sorely distressed by spiritual and internal foes, afflicted, tormented and bowed down almost to death with the sense of my own present barrenness, ingratitude and proneness to evil, he secretly shows me his bleeding wounds and softly and powerfully whispers to my soul, ‘I am thy great salvation.’ His free distinguishing grace is the bottom on which is fixed the rest of my poor weary tempted soul. On this I ground my hope, often times when unsupported by any other evidence, save only the Spirit of adoption received from him. When my dry and empty barren soul is parched with thirst, he kindly bids me come to him and drink my fill at the fountainhead. In a word, he empowers me to say with experiential evidence, ‘Where sin abounded, grace did much more abound.’ Amen and amen.

--Joseph Hart (1712-1768)

Born free

"For freedom Christ has set us free" (Gal. 5:1)

The other day, I heard this song, and I heard the words with new ears. Nothing overly profound. Just in ways that touch upon the subtle wonders of the Good News. I'll probably listen again tomorrow and just see lion cubs jumping around all over again. :-)

Digging for gold

Would it not be an encouragement to a subject, to hear his prince say to him, you will honor and please me very much, if you will go to yonder mine of gold, and dig as much gold for yourself as you can carry away?

So, for God to say, Go to the ordinances, get as much grace as you can, dig out as much salvation as you can; and the more happiness you have, the more I shall count myself glorified.

--Thomas Watson, Body of Divinity, pp. 13-14:

Rest to the soul

It is always the Holy Spirit’s work to turn our eyes away from self to Jesus. But Satan’s work is just the opposite; he is constantly trying to make us look at ourselves instead of Christ.

He insinuates, ‘Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you do not have the joy of His children; you have such a wavering hold of Jesus.’

All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that Christ is everything.

Remember, therefore, it is not your hold of Christ that saves you– it is Christ; it is not your joy in Christ that saves you– it is Christ; it is not even your faith in Christ, although that is the instrument– it is Christ’s blood and merits.

Therefore, do not look so much to your hand with which you are grasping Christ as to Christ; do not look to your hope but to Jesus, the source of your hope; do not look to your faith, but to Jesus, the founder and perfecter of your faith.

We will never find happiness by looking at our prayers, our deeds, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we are to overcome Satan and have peace with God, it must be by ‘looking to Jesus.’

Keep your eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession be fresh upon your mind. When you waken in the morning look to Him; when you lie down at night look to Him.

Oh! Do not let your hopes or fears come between you and Jesus; follow hard after Him, and He will never fail you.

‘My hope is built on nothing less
Than Jesus’ blood and righteousness:
I dare not trust the sweetest frame,
But wholly lean on Jesus’ name.’

–Charles H. Spurgeon, “June 28: Looking to Jesus,” in Morning and Evening, ed. Alistair Begg (Wheaton, IL: Crossway, 2007), 192.

Boring He is not

We are constantly assured that the churches are empty because preachers insist too much upon doctrine. ... The fact is the precise opposite. It is the neglect of dogma that makes for dullness.

...

The Christian faith is the most exciting drama that ever staggered the imagination of man. ... The people who hanged Christ never accused Him of being a bore — on the contrary; they thought Him too dynamic to be safe.

It has been left for later generations to muffle up that shattering personality and surround Him with an atmosphere of tedium. We have very efficiently pared the claws of the Lion of Judah, certifying Him ‘meek and mild,’ and recommended Him as a fitting household pet for pale curates and pious old ladies.

-- Dorothy Sayers

Will power

Only a person of will can become a Christian; for only a person of will has a will that can be broken. But a person of will whose will is broken by God is a Christian. The stronger the natural will, the deeper the break can be and the better the Christian. ... A Christian is a person of will who no longer wills his own will but with the passion of his crushed will – radically changed – wills another’s will.

-Søren Kierkegaard

Quiet admiration

And Christ's life indeed makes it manifest, terrifyingly manifest, what dreadful untruth it is to admire the truth instead of following it. When there is no danger, when there is a dead calm, when everything is favorable to our Christianity, then it is all too easy to confuse an admirer with a follower.

And this can happen very quietly. The admirer can be under the delusion that the position he takes is the true one, when all he is doing is playing it safe. Give heed, therefore, to the call of discipleship!

If you have any knowledge of human nature, who can doubt that Judas was an admirer of Christ?

-Kierkegaard

This thing called grace

It is legitimate to speak of “receiving grace,” and sometimes (although I am somewhat cautious about the possibility of misusing language) we speak of the preaching of the Word, prayer, baptism, and the Lord’s Supper as “means of grace.” That is fine, so long as we remember that there isn’t a thing, a substance, or a “quasi-substance” called “grace.” All there is is the person of the Lord Jesus... There is no “thing” that Jesus takes from Himself and then, as it were, hands over to me. There is only Jesus Himself.

Grasping that thought can make a significant difference to a Christian’s life. So while some people might think this is just splitting hairs about different ways of saying the same thing, it can make a vital difference. It is not a thing that was crucified to give us a thing called grace. It was the person of the Lord Jesus that was crucified in order that He might give Himself to us through the ministry of the Holy Spirit.

-Sinclair Ferguson

The current issue of TableTalk magazine has a brief interview with Sinclair Ferguson inspired by the forthcoming release of his new book, By Grace Alone.

Source: here

As I re-experience the surprise

Justification by grace empowers and spreads sanctification by grace.

I think of my inner self as a globe, a world, with many dark continents still unexplored, uncivilized, vast jungles of primitive impulses. But Jesus the Liberator steps ashore on the coast of one of those continents, plants the flag of his kingdom in my consciousness and declares peace. That is justification.

Then sanctification begins. For example, it doesn’t take long for a half-naked savage to run out onto the beach with spear in hand to attack Jesus. This is some selfish desire in me rising up against the King. But he declares peace all over again and subdues that aspect of me by the force of his grace.

The King starts moving steadily inland, planting his flag in ever new regions of my being. He brings one dark thing after another into my awareness, declares peace again and again and again, and thereby establishes civilization.

Sanctification works as I re-experience the surprise of justification, applied to new points of need.

--Ray Ortlund
Source: here

An appeal to desire

If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you asked almost any of the great Christians of old he would have replied, Love. You see what has happened?

A negative term has been substituted for a positive, and this is of more than philological importance. The negative ideal of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. I do not think this is the Christian virtue of Love.

The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire.

... Indeed, if we consider ...the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us.

-- C.S. Lewis
from "The Weight of Glory"